India's vibrant heritage is adorned with temples at every turn, including the captivating tale of Kamakhya temple, Assam. Devotees gather at these ancient sanctuaries to harmonize their mind, soul, body, and spirit. As one of the oldest of the 51 Shakti Pithas, this temple unveils India's divine mysteries. Revering the Hindu Tantric goddess Kamakhya, the temple is referenced in the Sati Purana, an 18 minor Purana showcasing Shiva. Legend has it that Sati clandestinely met Lord Shiva here. Part of the four Shakti Peethas, Kamakhya Temple, alongside Sthana Khanda, Dakhina Kalika, and the Vimala temple within Jagannath temple complex, continues to captivate devotees - Kamakhya Yatra by Mochitha
കാമാഖ്യ യാത്ര | Kamakhya temple by Mochitha | Kamakhya Yatra by Mochitha
The structural temple was completed between the 8th-17th centuries. Constant re-building and renovation resulted in a hybrid form of a structure called the Nilachal type. It is a temple with a hemispherical dome on a cruciform base. You should experience Kamakhya Devi Tour with Mochitha and Moksha
One of the oldest reflections of Hindu religion, the Vimana over the Garbhagriha, has a Pancha Ratha (five chariots). The dados (lower part of the wall) are probably from the time of Khajuraho, consisting of sunken panels. Kamakhya Devi Tour
The Garbhagriha is the most sacred abode of the Goddess. It is below ground level and consists of a rock structure in the form of a yoni (female genital). Kamakhya Yatra by Mochitha
The temple consists of three additional chambers. The walls of the first chamber houses sculpted images of Naranarayana. It further leads to the sacred pitha of Goddess Kamakhya. The second chamber Pancharatna is quite large and rectangular with a flat roof.
The third chamber Natamandira has wall inscriptions from Rajeswar Singha and Gaurinath Singha on its inner walls. Kamakhya Yatra by Mochitha
Kamakhya temple is the only religious site in India that celebrates the goddess of desire in her menstruating avatar during the Ambubachi Mela. During the course of the mela, the temple is closed for three days. It is believed that the goddess goes through her annual cycle of menstruation during this time period. In one of the rituals, the stone yoni is covered in red cloth. Kamakhya Yatra by Mochitha
The first epigraphic evidence of the Kamakhya can be found in the plates of Vanamalavarmadeva of the Mlechchha dynasty. These plates date back to the 9th century. The Kamarupa epigraphs date back to the 5th century- early 13th-century copper, rock plates, and seal inscriptions. The base and bandhana suggest that the original temple was possible of the Malava style. Kamakhya Yatra by Mochitha
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